See what is said above on the word Sensus Communis, in that second Treatise, VOL. I. pag. 103, &c. and pag. 110, 138, 139, 140. And in the same VOL. p. 336, &c. and 352, 353, &c. And in VOL. II. p. 307, 411, 412, &c. concerning the natural Ideas, and the Pre-conceptions or Pre-sensations of this kind; the προλήψεις, of which a learned Critick and Master in all Philosophy, modern and antient, takes notice, in his lately publish'd Volume of Socratick Dialogues; where he adds this Reflection, with respect to some Philosophical Notions much in vogue amongst us, of late, here in England. Obiter dumtaxat addemus, Socraticam, quam exposuimus, Doctrinam magno usui esse posse, si probè expendatur, dirimendae inter viros doctos controversiae, ante paucos annos, in Britannia praesertim, exortae, de Ideis Innatis, quas dicerc possis ἐμφύτους ἐννοίας. Quamvis enim nullae sint, si adcuratè loquamur, notiones à natura animis nostris infixae; attamen nemo negárit ita esse facultates Animorum nostrorum naturâ adfectas, ut quàm primùm ratione uti incipimus, Verum à Falso, Malum à Bono aliquo modo distinguere incipiamus. Species Veritatis nobis semper placet; displicet contra Mendacii: Imo & HONESTUM INHONESTO praeferimus; ob Semina nobis indita, quae tum demum in lucem prodeunt, cum ratiocinari possumus, eoque uberiores fructus proferunt, quo melius ratiocinamur, adcuratioreque institutione adjuvamur. AEsch. Dial. cum Silvis Philol. Jo. Cler. ann. 1711. pag. 176. They seem indeed to be but weak Philosophers, tho able Sophists, and artful Confounders of Words and Notions, who wou'd refute Nature and Common Sense. But NATURE will be able still to shift for her-self, and get the better of those Schemes, which need no other Force against them, than that of Horace's single Verse:
Dente Lupus, cornu Taurus petit. Unde, nisi INTUS Monstratum?
Lib. ii. Sat. 1. ver. 52.
An ASS (as an English Author says) never butts with his Ears; tho a Creature born to an arm'd Forehead, exercises his butting Faculty long ere his Horns are come to him. And perhaps if the Philosopher wou'd accordingly examine himself, and consider his natural Passions, he wou'd find there were such belong'd to him as Nature had premeditated in his behalf, and for which she had furnish'd him with Ideas long before any particular Practice or Experience of his own. Nor wou'd he need be scandaliz'd with the Comparison of a Goat, or Boar, or other of Horace's premeditating Animals, who have more natural Wit, it seems, than our Philosopher; if we may judg of him by his own Hypothesis, which denies the same implanted SENSE and natural Ideas to his own Kind.
Cras donaberis Haedo,
Cui Frons turgida Cornibus
Primis, &Venerem & Praelia destinat.
Lib. iii. Od. 13. ver. 3.
And,
Verris obliquum meditantis Ictum.
Ib. Od. 22. ver. 7.